Mother’s Little Helper: The Feminine Mystique’s Impact on Inclusive Suffering

“’Things are different today,’
I hear every mother say
Cooking fresh food for a husband’s just a drag
So she buys an instant cake and she burns her frozen steak
And goes running for the shelter of a mother’s little helper”

(“Mother’s Little Helper,” The Rolling Stones)

Now, I’m not a mother myself, but I feel that I’ve met enough of them in my life to feel justified in saying that mothers feeling unappreciated and overworked is dece. Over half a century ago, (because this has been going on for that long and longer), Betty Friedan wrote a little book addressing these very issues, called The Feminine Mystique, which is largely credited with sparking the second wave feminism movement. Good for Friedan and her book.
The Feminine Mystique has been critiqued for, among other things, how narrow its subject and intended audience is. There is absolutely nothing wrong with making something for a small audience or writing about a very uncommon subject. You can write an advice guide for former US Presidents on what they should do after the Oval Office. That’s an audience of five right now. You can craft an encyclopedia on Northern White Rhinos, of which there are ten still living. There’s nothing wrong with a small subject pool or a select audience. And while I won’t argue that Friedan was wrong in her choice to exclude anyone not straight, white, affluent, and female from her message, that cannot be the sole reason we decry the book.

That Damn Donna Reed
Through a somewhat roundabout series of events, I ended up starting to watch Gilmore Girls (and I couldn’t really stick with it). One episode that sticks out to me is the one where Rory, her mother Lorelai, and her boyfriend Dean watch The Donna Reed Show for their movie night. Lorelai and Rory provide constant, witty, sarcastic dubbing for the viewing, mocking how devoted Donna Reed and her TV daughter are to keeping the house cleaning and baking “an endless string of perfect casseroles” (Gilmore Girls, season 1 episode 14). When Dean comments that he thinks it’s a nice family concept, Rory uses the second half of the episode to show Dean how strange a 50’s nuclear dinner is, except that they both enjoy the evening and Rory learns that the real Donna Reed was actually quite revolutionary in the world of television.
Why do I mention Donna Reed?
For starters, The Donna Reed Show is a very clear example of both what a good deal of 1950’s home life was like and how we want to remember it having been. More to my point of not liking the book’s message, just because you think that how someone is living their life is wrong doesn’t mean that they have to join you in your sentiment, and you saying that your view is the correct one because you believe it to be that way is childish. Is The Donna Reed Show dated? Yes (it’s literally set in the 1950’s-60’s). Should we condemn how different women live their lives? No (society expects women to be everything all at once, so maybe we should focus on that). It’s good to go to college, it’s good to cook dinner for your family, it’s good to have a career, and it’s good to be a stay at home parent. A better book to The Feminine Mystique would have been Give Women a Choice in Their Lives.

On the Origins of Non-Straight People
On to the main event. I imagine that if you were to sum up every person that was part of any marginalized group, they would outnumber non-marginalized people several times over. And because we’re a species that has divided itself into fabricated groups, we feel the need to compete to be on top, we accept as an ingrained concept that not everyone can rise to the top together, we fight for ourselves and maybe our children or friends if we’re feeling generous.
To this point, Friedan, decides to spend a good portion of one of her later chapters “analyzing” and condemning homosexuality. I.e. she devotes a large portion of text to oppress a marginalized group while talking about how bad it is to be part of a marginalized group. “Homosexuals often lack the maturity to finish school and make sustained professional commitments” (Friedan, 229). She then goes on to explain that the Kinsey report found that homosexuality was least prevalent in college graduates and most prevalent in male students with a college diploma or less. And not only are gay men less mature and afraid of commitment, but they are discussed in the chapter entitled “The Sex Seekers,” a chapter in which Friedan discusses how women under the feminine mystique attempt to use sex as a way to feel fulfilled in their daily lives, but that it just manifest to hurt them, their marriages, and their relationships with their children. In fact, did you know that homosexuality is actually caused by an overbearing mother “who lives through her son, whose femininity is used in virtual seduction of her son, who attaches her son to her with such dependence that he can never grow to love a woman,” (229)?
Basically, homosexuals are a byproduct of female oppression, so when women are finally liberated, the evil that is homosexuality will be over. Awesome.

We Can’t All Have Freedom. Duh.

I’m not saying that it’s ever ok to marginalize anyone, but if it was just Friedan having her opinion, that would be one thing. It’s quite another to publish your opinion and then have that work become a central tenant of an entire social movement. Whether it’s cis white gay guys acting like they’re the only members of import under the LGBTQ+ banner or white middle to upper class women who can’t see how single women of color have issues that need to be addressed as part of feminism, Friedan’s work has helped to influence a culture where people only want to fight for people who look and live exactly like they do.
God forbid we be inclusive.

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